Style, Fashion of a Ring

A plain gold band is the most popular pattern. Medical personnel commonly wear it because it can be kept very clean. Women usually wear narrow bands, while men wear broader bands.
In France and French-speaking countries, a common pattern consists of three interwoven rings. They stand for the Christian virtues of "faith, hope and love", where "love" equates to that particular type of perfect disinterested love indicated by the ancient Greek word agape. Provocatively, this pattern slides off quickly, because the rings flow over each other.
Women in Greek and Anatolian (comprising most of modern Turkey) cultures sometimes receive and wear puzzle rings – sets of interlocking metal bands that one must arrange just so in order to form a single ring. Traditionally, men wryly gave them as a test of their woman's monogamy. However, with time and practice it takes little effort to re-make the puzzle and any intelligent woman can learn.
In North America and some European countries, many married women wear two rings on the same finger: an engagement ring and a plain wedding band. Couples often purchase such rings as a pair of bands designed to fit together. In addition, some women who have been married a long time wear three rings on their finger (from hand to tip): a wedding band, an engagement ring, and an eternity ring. This three-ring combination is especially common in the UK.
Engraving wedding bands is also becoming very popular in the United States.
Celtic-style wedding bands have become more popular in the U.S., Canada and other English-speaking countries with large numbers of people claiming Irish or Scottish descent. This style of wedding band will often be engraved or embossed with a Celtic knot design, which is meant to symbolize oneness and continuity. Sometimes a Claddagh design is also used to symbolize fidelity.

Color........

I think color is an emotion or the attitude of a person through which he or she colors his or her life........

in others words color is a beauty of nature......

Color or colour[1] is the visual perceptual property corresponding in humans to the categories called red, yellow, blue and others. Color derives from the spectrum of light (distribution of light energy versus wavelength) interacting in the eye with the spectral sensitivities of the light receptors. Color categories and physical specifications of color are also associated with objects, materials, light sources, etc., based on their physical properties such as light absorption, reflection, or emission spectra.
Typically, only features of the composition of light that are detectable by humans (wavelength spectrum from 380 nm to 740 nm, roughly) are included, thereby objectively relating the psychological phenomenon of color to its physical specification. Because perception of color stems from the varying sensitivity of different types of cone cells in the retina to different parts of the spectrum, colors may be defined and quantified by the degree to which they stimulate these cells. These physical or physiological quantifications of color, however, do not fully explain the psychophysical perception of color appearance.
The science of color is sometimes called chromatics. It includes the perception of color by the human eye and brain, the origin of color in materials, color theory in art, and the physics of electromagnetic radiation in the visible range (that is, what we commonly refer to simply as light).

Pohela Boishakh

Bengali New Year (Bengali: নববর্ষ Nôbobôrsho) or Pohela Boishakh (পহেলা বৈশাখ Pôhela Boishakh or পয়লা বৈশাখ Pôela Boishakh) is the first day of the Bengali calendar, celebrated in both Bangladesh and West Bengal, and in Bengali communities in Assam and Tripura. Pohela Boishakh connects all ethnic Bengalis irrespective of religious and regional differences. It falls on April 14 or April 15 of the Gregorian calendar depending on the use of the new amended or the old Bengali calendar respectively. In Bangladesh, it is celebrated on April 14 according to the official amended calendar designed by the Bangla Academy. In Bangladesh, Pohela Boishakh is a national holiday and in West Bengal and Assam it is a public holiday.

Phul Shajya (bed of flowers)

In Muslim marriages, this takes place on the night of the wedding.
In Hindu marriages, this takes place on the night of the reception.
Phul Shajya translates into Bed of flowers, literally Decorate with Flowers. For this ceremony the bride wears a lot of floral ornaments and their marriage bed is decorated with flowers by the groom's family. This is the night of consummation.

Bou Bhaat (reception after the marriage)

The reception, also known as Bou Bhaat (reception) or Walima among the Muslims, is a party given by the groom's family in return for the wedding party. It is generally a much more relaxed affair, with only the second-best wedding outfit being worn.
It is a lot like the wedding, the bride and groom however receive and see off guests and dine together. After the party, the bride and groom go to the bride's family house for two nights. On the second day, the groom's family are invited to the bride's house for a meal, and they leave with the bride and groom. This meal is called "Firani".

Bibaho or Beeye (the marriage)

The actual wedding ceremony "Beeya" follows the Gaye Holud ceremonies. The wedding ceremony is arranged by the bride's family. On the day, the younger members of the bride's family barricade the entrance to the venue, and demands sort of admission charge from the groom in return for allowing him to enter. This is however done in fun, and is not an integral part of the wedding. There is a bargaining between groom and bride's family members on the amount of money of the admission. There is typically much good-natured pushing and shoving involved. Another custom is for the bride's younger siblings, friends and cousins to conceal the groom's shoes for money; to get them back the groom must usually pay off the children. Siblings, friends and cousins also plays many practical jokes on the groom.
For a Muslim wedding, the bride and groom are seated separately, and a Kazi (authorized person by the govt. to perform the wedding), accompanied by the parents and a Wakil (witness) from each side formally asks the bride for her consent to the union, and then the groom for his.
For a Hindu wedding, a priest makes couple chant mantras from the holy texts that formalises the following:
Kanyadaan (giving away of the bride by the father of the bride or a father figure, could be an uncle).
Saat Phera (The couple walks round the ceremonial fire seven times. See Saptapadi.)''
The actual formalizing of the wedding and the signing of paperworks is now done before the ceremony for convenience. Usually it is carried out on the morning of the wedding and the feast is at night.
At this time, for muslim weddings, the amount of the dowry or Mahr is verified, and if all is well, the formal papers are signed, and the couple are seated side by side on a dais. The brides oorna (headcovering) is draped over both, and a mirror placed in front. The groom is then supposed to say something romantic on what is notionally the first time he has laid eyes on his bride.
Everybody celebrates the union with a feast.
While seated on the dais, the bride's entourage will make attempts to steal the groom's shoes, which they will return for a ransom. Once the return of the shoes is negotiated.
In Bengali Hindu marriages on the day of the marriage (after wedding ceremony is over), close friends and relatives remain awake for the entire night. This is called the Basor Raat. Generally the day on which wedding is held Basor Raat starts after midnight if the wedding ceremony is over by evening. Most Hindu Bengali marriages happen in the evening.
The next day, preferably before noon, the couple make their way from the venue to the groom's home, where a bridal room has been prepared.

Gaye Holud (pre-marriage)

The Gaye Holud ("yellowing the body") is in preparation for the Beeya.
For the bride's Gaye Holud, the groom's family - except the groom himself - go in procession to the bride's home. They carry with them the bride's wedding outfit, wedding decoration including turmeric paste and henna, sweetmeats and gifts. They also take two large fishes decorated as a groom and bride. There are local variations on this tradition, such as the number of fishes, the party responsible for cooking the fish(es) and time the fish is taken to the groom's family.
The procession traditionally centers on the (younger) female relative and friends of bride, and they are traditionally all in matching clothes, mostly orange in colour.
Now-a-days another trend is pretty common - that is to arrange two different dress codes for female and male attendants from two sides. For example, in Bride's Gaye Holud female relatives of bride's side wears Block Shari and those from the groom's side wears Mirpuri Katan Shari. In the same event, male relatives from bride's side wears hand-crafted punjabi while those attending from the groom's side wears block fotua.
The bride is seated on a dais, and the henna is used to decorate the bride's hands and feet with elaborate abstract designs. The turmeric paste is applied by the bride's friends to her body. This is said to soften the skin, but also colours her with the distinctive yellow hue that gives its name to this ceremony.
The sweets are then fed to the bride by all involved, piece by piece. There is, of course, a feast for the guests. The groom's Gaye Holud comes next, and has the same form as the bridal ceremony.